The Old Testament Verses from 1-10 are talking about Jacob told his sons that which shall befall them in the last days (See: A: 1st part).

The New Testament Verses from 1-10 are talking about Jesus and the disciplines were in the ship fishing (See: B: 2nd part).

The Noble Quran Verses from 1-10 are talking about Allah prohibits the immorality and warns us to fear Him; He is Hearer and Knower. Allah is oft-forgiving, most merciful; Allah loves those who are just (see: C: 3rd part - I and II).

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Comparative Study between the Bible and the Quran (49) - C:

The third part (II)

 (Chapter 49:6-10)

The Old Testament Verses from 1-10 are talking about Joseph accused his brothers of thieving his cup.

The New Testament Verses from 1-10 are talking about Jesus appeared first to Mary Magdalene.

The Noble Quran Verses from 6-10 are talking about Allah prohibits the immorality and warns us to fear Him; He is is Hearer of our sayings Knower, of our deeds. Those who adopt the ethics and morality will have forgiveness of their sins in the and abundant reward in Paradise. Allah is oft-forgiving, most merciful; Allah is just and He loves those who are fair and just.

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The Noble Quran:

Chapter 49 in the Noble Quran is AL-HUJRAAT (THE PRIVATE APARTMENTS); it is composed of 18 verses.

Verses from 6-10 are talking about 1) Allah Commands: if a Man Comes to you with Some News, Verify It, 2) Allah Commands: Do not Speak falsehood, Otherwise you would Surely be in Twofold Trouble, 3) Allah's Law If two Parties of Believers Fall to Fighting and 4) Allah Commands: Make Peace Between them when they Fall into Dispute with one another.

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The meanings of the verses 49:6-10

Verse six says:

The following was revealed regarding a hypocrite whom the Prophet had sent to a folk of believers in order to collect their alms; He already feared them on account of an old feud between him and them before Islam, and so upon seeing them come out to him he returned and claimed that they had refused to give the voluntary alms and intended to kill him. And just as the Prophet was making plans to raid them, they came to him to disavow what the hypocrite man had said about them:

O you who believe, if a reprobate should come to you with some tiding, some piece of information, verify it, ascertain his truthfulness from his mendacity lest you injure a folk, that is to say, for fear of this happening, out of ignorance, that is to say while you are ignorant; and then become remorseful of what you have perpetrated, erroneously against that folk.

After they (the folk) had returned to their homelands, the Prophet sent a good man to them, who observed only obedience and goodness in them and later informed the Prophet of this.

In other words, the verse says:

O you who believe in Allah, Muhammad and the Quran, if a hypocrite, bring you tidings, brings you some news (verify it) check whether the news are true or false, lest you injure some folk in ignorance and afterward you ask forgiveness of what you did and you will feel sorry because you hurt them.

Verse seven says

And know that the Messenger of Allah is among you, so do not speak falsehood, for Allah will inform him of the real state of affairs. If the Messenger  obeys you in many matters, which you communicate contrary to reality, so that the necessary evil consequences ensue, you would surely be in trouble, you would earn in addition to that sin, the sin for the consequences that ensue from your error. But Allah has endeared faith to you, adorning your hearts with it, and He has made odious to you disbelief and immorality and  disobedience.  those who have such traits are they who are rightly guided; they are the right-minded, the ones firmly established upon the way of their religion;

Verse eight says:

It is a bounty and a grace from Allah; that He honored the believers; and Allah is Knower of honoring the believers; Wise in placing in their hearts love of faith and hatred of disbelief, lewdness and rebellion.

Verse nine says:

If two parties of believers fall to fighting make peace between them. And if one of them aggresses against the other, fight the one which aggresses until it returns to the truth, to Allah's ordinance. Then, if it returns, reconcile them, fairly, and act justly. Surely God loves the just.

Verse ten says:

The believers are indeed brothers, in religion. Therefore always make peace between your brethren by means of the Book of Allah (and observe your duty to Allah), when they fall into dispute with one another

and fear Allah regarding that which He commands you regarding making peace (that haply ye may obtain mercy) and not be punished.

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The Verses 1-5 in different English translations:

49:6

QARIB: believers, if an evildoer brings you a piece of news, inquire first, in case you should unwittingly wrong others and then repent of what you have done.

SHAKIR: o you who believe! if an evil-doer comes to you with a report, look carefully into it, lest you harm a people in ignorance, then be sorry for what you have done

PICKTHAL: o ye who believe! if an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.

YUSUFALI: o ye who believe! if a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

49:7

QARIB: know that the messenger of Allah is among you. if he were to obey you in many matters, you would surely suffer. but Allah has endeared the belief to you and beautified it in your hearts, and has made detestable to you disbelief, wrongdoing, and disobedience. such are those who are righteous

SHAKIR: and know that among you is Allah's messenger; should he obey you in many a matter, you would surely fall into distress, but Allah has endeared the faith to you and has made it seemly in your hearts, and he has made hateful to you unbelief and transgression and disobedience; these it is that are the followers of a right way

PICKTHAL: and know that the messenger of Allah is among you. if he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. such are they who are the rightly guided.

YUSUFALI: and know that among you is Allah's messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: but Allah has endeared the faith to you, and has made it beautiful in your hearts, and he has made hateful to you unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-

49:8

QARIB: by the favor and blessing of Allah. Allah is the knower and the wise.

SHAKIR: by grace from Allah and as a favor; and Allah is knowing, wise

PICKTHAL: (it is) a bounty and a grace from Allah; and Allah is knower, wise.

YUSUFALI: a grace and favour from Allah; and Allah is full of knowledge and wisdom.

49:9

QARIB: if two parties of believers fight, reform between them. if either of them is insolent against the other, fight the insolent one till they revert to the order of Allah. if they revert, reform between them with justice, and weigh with justice. Allah loves those who weigh with justice.

SHAKIR: and if two parties of the believers quarrel, make peace between them; but if one of them acts wrongfully towards the other, fight that which acts wrongfully until it returns to Allah's command; then if it returns, make peace between them with justice and act equitably; surely Allah loves those who act equitably

PICKTHAL: and if two parties of believers fall to fighting, then make peace between them. and if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. lo! Allah loveth the equitable.

YUSUFALI: if two parties among the believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).

49:10

QARIB: believers are indeed brothers, therefore make things right among your two brothers and fear Allah, so that you will be subject to mercy.

SHAKIR: the believers are but brethren, therefore make peace between your brethren and be careful of (your duty to) Allah that mercy may be had on you

PICKTHAL: the believers are naught else than brothers. therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.

YUSUFALI: the believers are but a single brotherhood: so make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive mercy.

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Back to the main issue of my series of articles; if you, the smart reader has read the first, the second and the third parts (C: - I)of this article; now you can answer this question:" Is the Quran quoted from the Bible?"